Hadiths about gratitude.

1#.

Jabir reported: The Prophet, peace and blessings be upon him, said, “Whoever receives a donation and mentions it has shown gratitude, but if he hides it, he has been ungrateful.”

Grade: Sahih (authentic) according to Al-Arna’ut

عَنْ ‌جَابِرٍ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ أُبْلِيَ بَلَاءً فَذَكَرَهُ فَقَدْ شَكَرَهُ وَإِنْ كَتَمَهُ فَقَدْ كَفَرَهُ

4184 سنن أبي داود كتاب الأدب باب في شكر المعروف

7/190 المحدث شعيب الأرناؤوط خلاصة حكم المحدث إسناده صحيح في تخريج سنن أبي داود

2#.

Umar ibn al-Khattab reported: The Messenger of Allah, peace and blessings be upon him, said, “Destruction is in gold and silver coins.” Umar said, “O Messenger of Allah, you said destruction is in gold and silver coins, so what do you instruct us or what should we work for?” The Prophet said, “A tongue of remembrance, a grateful heart, and a spouse to help you with your Hereafter.”

Source: al-Zuhd li-Aḥmad ibn Ḥanbal 104

Grade: Hasan (fair) according to Al-Albani

عَنْ عُمَرَ بْنِ الْخَطَّابِ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ تَبًّا لِلذَّهَبِ وَالْفِضَّةِ قَالَ عُمَرُ يَا رَسُولَ اللَّهِ قَوْلُكَ تَبًّا لِلذَّهَبِ وَالْفِضَّةِ فَمَا تَأْمُرُنَا أَوْ مَا نَصْنَعُ قَالَ لِسَانًا ذَاكِرًا وَقَلْبًا شَاكِرًا وَزَوْجَةً تُعِينُ عَلَى الْآخِرَةِ

104 الزهد لأحمد بن حنبل

2907 المحدث الألباني خلاصة حكم المحدث حسن في صحيح الجامع

Is it obligatory to follow a madhhab?

It is not obligatory for a Muslim to follow any particular madhhab among the four madhhabs. People vary in their level of understanding and ability to derive rulings from the evidence. There are some for whom it is permissible to follow (taqlid ), and indeed it may be obligatory in their case. There are others who can only follow the Shar`i evidence.

In Fatawa al-Lajnah al-Daimah, this question was answered in a detailed manner, which is worth quoting here in full.

Question:

What is the ruling on following one of the four madhhabs in all cases and situations?

The Committee replied:

“Firstly: the four madhhabs are named after the four imams – Imam Abu Hanifah, Imam Malik, Imam al-Shafi'i and Imam Ahmad.

The Four Imams of Sunni Islam: A Comprehensive Guide

1. Chronological Timeline and Biographies

The four Imams are the founders of the major Sunni schools of jurisprudence (Madhhabs). They are listed below in order of their birth:

Imam	Full Name	Lifespan (Hijri/AH)	Lifespan (Common Era/CE)
Imam Abu Hanifa	Nu’man ibn Thabit	80 – 150 AH	699 – 767 CE
Imam Malik	Malik ibn Anas al-Asbahi	93 – 179 AH	711 – 795 CE
Imam al-Shafi'i	Muhammad ibn Idris al-Shafi'i	150 – 204 AH	767 – 820 CE
Imam Ahmad	Ahmad ibn Muhammad ibn Hanbal	164 – 241 AH	780 – 855 CE

2. Comparison of the Four Schools (Madhhabs)

As of 2025, these schools represent the primary legal frameworks for Sunni Muslims globally.

School	Primary Methodology	Key Secondary Sources	Major Geographic Presence
Hanafi	Emphasis on reason and opinion (Ra'y)	Ijtihad (reasoning) & Urf (local custom)	South Asia, Turkey, Balkans, Central Asia
Maliki	Textual focus with communal perspective	Amal of Medina (Prophetic tradition in Medina)	North & West Africa, parts of the Gulf
Shafi'i	Balance between text and logic	Strong reliance on Hadith and strict Qiyas (analogy)	SE Asia (Indonesia/Malaysia), East Africa, Egypt
Hanbali	Strict traditionalism and literalism	Predominantly Quran and Hadith	Saudi Arabia, Qatar

3. Key Relationships and Historical Context

These scholars did not work in isolation; their methodologies built upon one another through student-teacher relationships:

Succession: Imam al-Shafi'i was born in the same year that Imam Abu Hanifa passed away (150 AH).
Direct Mentorship: Imam Malik was a teacher to Imam al-Shafi'i.
Direct Mentorship: Imam al-Shafi'i was a teacher to Imam Ahmad ibn Hanbal.
Inter-School Learning: Imam Abu Hanifa’s lead students (like Imam Muhammad al-Shaybani) also taught Imam al-Shafi'i, blending the legal traditions of Iraq and Medina.

4. Summary of Differences

Legal Rulings: While they agree on the core tenets of Islam, they may differ on specific physical movements during prayer (Salah) or technical requirements for pilgrimage (Hajj).
Note on Shia Islam: In Shia Islam, the term "Imams" refers to a specific lineage of 12 leaders beginning with Ali ibn Abi Talib, which is a separate historical and theological lineage from these four jurists.

The Pioneer Generation (The Companions)

The process of narrating and preserving Hadith began immediately after the passing of the Prophet Muhammad. Several companions dedicated themselves to this task, primarily through oral transmission, though some also created private written notes for personal use.

Abu Hurayra He is considered the most prolific narrator of Hadith, having memorized and narrated over 5,000 traditions. Many prominent later scholars studied under him.
Abdullah ibn Abbas A cousin of the Prophet, he was highly regarded for his deep knowledge and critical interpretation of the Qur'an and Hadith. He held classes that were considered foundational to Islamic scholarship.
Abdullah ibn Amr ibn al-As He was one of the few companions who actively wrote down everything he heard from the Prophet Muhammad. His personal collection was called Al-Sahifah al-Sadiqah ("The Book of the Truth"), which was later incorporated into the larger Musnad of Imam Ahmad ibn Hanbal.
Ali ibn Abi Talib The fourth Caliph, he also had a written collection (sahifa) from the Prophet Muhammad, primarily concerning laws of zakat (taxation).
Read more: The first scholars of Hadiths. The Sunan 6

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Is it obligatory to follow a madhhab?

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