Salafs sayings

It is reported that Imām Al-Zuhrī – Allāh have mercy on him – said:

Those of our scholars who went before us used to say,”Adherence to the Sunnah is salvation, but knowledge is taken away quickly, so the revival of knowledge means the stability of religion and worldly affairs, and the loss of knowledge means the loss of all that.”

Al-Lālakā`ī, Sharh Usūl I’tiqād Ahl Al-Sunnah article 136

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Romania 2.2% Romania
Canada 1.8% Canada
Total:  109  Countries


This Month:134

Quotes to remember

24. Ibn ‘Abbas (ra) narrated, the Messenger of Allah ﷺ said, “And when you get angry, keep silent.” (Ahmad, Ibn Abi Dunya, al-Tabarani, and al-Bayhaqi)

Best of you

31. "Verily, the best of perfume for men is that which is strong in smell and light in colour, and the best of perfume for women is that which is strong in colour and light in smell." [Tirmidhî, Sahîh]

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This is Hajj Fatwa

The Locations during Prayer where the Hands should be raised

The Locations during Prayer where the Hands should be raised



What is the ruling on raising the hands in prayer, and when should it be done?

The hands should be raised at four points during the prayer: when making the opening Takbir, when bowing, when straightening up from bowing, and when standing up from the first Tashahhud. The raising of the hands should coincide with the start of the saying: Allaahu Akbar, he may also raise them and then say: Allaahu Akbar, or say: Allaahu Akbar and then raise them. As for the bowing, when he wants to go into the bowing, he should raise his hands, then bow and place his hands on his knees. When straightening up from bowing, he should lift his hands from his knees, raising them until he is standing straight, then place them on his chest. On rising from the first Tashahhud, he should raise them to the level of his shoulders, once he is standing, as he did when making the opening Takbir. He should not Raise his hands at any other point other than these four. As for the raising of the hands during the funeral prayer, it is prescribed in every Takbir.
Shaykh Muhammad bin Saalih al-`Uthaymeen
Fatawa Islamiyah Vol. 2 Page 226


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