Salafs sayings

Abu ad-Dardaa narrated [Saheeh Muslim, No.6588]: The Messenger of Allaah said: «No believing servant supplicates for his brother behind his back (in his absence), except that the Angels say: "The same be for you too".»
al-Imaam an-Nawawee comments [Riyaadh as-Saaliheen #1494]: This hadeeth makes it evident that one who prays for someone in his absence also stands to benefit from it because the angel appointed for the task of praying for those who pray for others will pray for him, saying, "O Allaah! Grant him also the same which he has asked for others".

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This Month:98

Quotes to remember

4. The Prophet Muhammad ﷺ (peace be upon him) said:“He who gave up disputing while he is right, a palace of high rank in Paradise will be built for him. He who gave up disputing while he is a fabricator, a palace in the center of Paradise will be built for him.” (al-Tirmidhi who declared it as hasan)

Best of you

9. "The best of women are those that please you when you see them, obey you when commanded, and who safeguard themselves and your money in your absence." [Tabarâni, Sahîh]

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This is Hajj Fatwa

The Locations during Prayer where the Hands should be raised

The Locations during Prayer where the Hands should be raised



What is the ruling on raising the hands in prayer, and when should it be done?

The hands should be raised at four points during the prayer: when making the opening Takbir, when bowing, when straightening up from bowing, and when standing up from the first Tashahhud. The raising of the hands should coincide with the start of the saying: Allaahu Akbar, he may also raise them and then say: Allaahu Akbar, or say: Allaahu Akbar and then raise them. As for the bowing, when he wants to go into the bowing, he should raise his hands, then bow and place his hands on his knees. When straightening up from bowing, he should lift his hands from his knees, raising them until he is standing straight, then place them on his chest. On rising from the first Tashahhud, he should raise them to the level of his shoulders, once he is standing, as he did when making the opening Takbir. He should not Raise his hands at any other point other than these four. As for the raising of the hands during the funeral prayer, it is prescribed in every Takbir.
Shaykh Muhammad bin Saalih al-`Uthaymeen
Fatawa Islamiyah Vol. 2 Page 226


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